This study explores the extent to which heterosexual sex, love, and intimacy are interrelated and the degree to which the sexual revolution has had a positive or negative impact on male-female relationships. The author employs a correlation matrix to examine the interrelationships of several variables related to aloofness and intimacy in the sexual and non-sexual aspects of heterosexual relationships. Results suggest that the sexual revolution has had some positive effects on male-female relationships, but also that sexual behavior does not predict the degree to which marriages are intimate or aloof. Results also show little support for the hypothesis that marital aloofness is related to hypermasculinity.

This article re-examines Abernethy's (1974) hypothesis that female power within a marriage negatively affects male sexual functioning. Results do not support this hypothesis.

This study examines the relationship between sexual dimorphism and degree of polygyny. Authors test this relationship in both humans and non-human species. In non-human species, every correlation between sexual dimorphism (measured by body length) and degree of polygyny was significant. In human populations, sexual dimporhism was not related to degree of polygyny, however, there were some differences between populations with socially imposed monogomy and those with ecologically imposed monogamy.

This chapter attempts to explain why the number, importance, and duration of food and sex taboos during pregnancy vary cross-culturally. The author hypothesizes that differences in child socialization will be associated with differences in food taboos, and differences in sexual behavior and sanctions will be associated with sex taboos. Results support the hypotheses.

This chapter examines how sorcery, sin, and the superego function in societies to uphold taboos and other forms of social control. The author also explores the child-rearing conditions that are necessary to produce and maintain these cultural mechanisms. Several hypotheses are tested and all are supported.

This study tests the relationship between menstrual taboos and castration anxiety. The author posits that the extensiveness of menstrual taboos is determined by the average castration anxiety. Using various measures of castration anxiety, the author finds significant support for this hypothesis.

This study reveals that in hunting and gathering societies thought to be akin to those of our ancestors, female choice is constained by the control that parents exercise over their daughters. Since parental control is the typical pattern of mate choice among extant foragers, it is likely that this pattern was also prevalent throughout human evolution.

The author investigates the associations between production relations, the character of productive forces, and sexual life. A significant correlation was found between production relations and the character of productive forces. Results also showed that more sexual freedom is associated with higher level of development of productive forces and an absence of internal oppression.

This article focuses on the culture of honor hypothesis, which suggests the distinctive selective pressures of horticultural and pastoral subsistences on culture. The authors explore which cultural evolution model best explains the variations suggested by the culture of honor hypothesis: the memetic, evolutionary psychological, dual inheritance, or niche construction model. The authors use the eHRAF database to test these rival models and explore how human psychology has adapted to pastoral and horticultural environments. The results support that it is more common for pastoral societies to show a reactive psychological phenotype. After considering their analysis and the distinct cases, the authors conclude that the niche construction is the best model to explain their results. They also emphasize the importance of continuing empirical analyses to test these models.

This article focuses on ecological correlates of sexual division in the control of resources. The author tests several ecological theories put forth by others. Sex coalitions are examined in humans, and sexual dimorphism in resource acquisition and control is discussed.